Om
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导演：
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让-马里·斯特劳布
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转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub “The end of paradise on earth.”—Jean-Marie Straub The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne. “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty. In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD. So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone. During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema. The mise en scène of what words exactly? The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye. Is “Straubie” Greece? This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
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内详
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Historian Dr Micheál Ó Siochrú presents award-winning director Maurice Sweeney’s gripping docudrama, which re-evaluates the role and character of England’s most influential democrat. Cromwell: God’s Executioner has drama, excitement and action, combined with a poignant reflection on the horrors of war. If you thought you knew Cromwell, think again.
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内详
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Archaeologist Julian Richards returns to some of his most important digs to discover how science, conservation and new finds have changed our understanding of entire eras of ancient history. Pagans of Roman Britain 1/4 Julian Richards goes back to the excavation of two burials from Roman Britain. Families of the Stone Age 2/4 Archaeologist Julian Richards returns to the excavation of two burials from the Stone Age. Sacred Women of the Iron Age 3/4 Julian Richards returns to the excavation of two very different Iron Age women. The First Anglo-Saxons 4/4 Julian Richards returns to the excavation of two early Anglo-Saxon cemeteries.
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德本善信 / 高岛大辅 / 中西和也 / 宫西哲也
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萌田薰子是一名十五岁的女子高中生，同是也是一名四格漫画家。从很小的时候起，薰子就渴望着漫画家这一给读者带来快乐的职业，并且一直想着实现理想而方向努力前进着。怀揣着理想，薰子搬进了专门为漫画家提供住所的女子宿舍，在这里，薰子解释了一群志同道合的好友们。 个性开朗思想单纯的少女漫画家恋冢小梦、虽然表面看来十分正经害羞，但实际上却创作出了令人血脉喷张的工口漫画的色情漫画家色川琉姬、常常因为过于带入到自己所创作的角色中而惹出很多笑料的少年漫画家胜木翼，和这些同道中人们在一起，薰子每一天都向着理想又迈进了一步。
